Video footage © London College of Contemporary Arts (LCCA)
Just My Type:
An Exhibition Exploring London
Through Typographic Interpretation
Type as Urban Storytelling
Design is often perceived as a technical discipline and, particularly today, as a creative field increasingly centred around digital tools and computer-based production. However, as one of the most powerful forms of communication, graphic design extends far beyond technical proficiency alone. In an era shaped by the rise of social media, where visual language is increasingly mediated through images and symbolism, successful design requires much more than software skills or production knowledge. Strong sociological observation, intellectual depth, originality, the willingness to take creative risks, a playful and exploratory mindset, the ability to decode cultural signals, and sharp conceptual thinking all contribute to the creation of meaningful and effective design. Just My Type emerged directly from these core values. Designed to strengthen students’ understanding of typography as one of the most fundamental elements of graphic design during the early years of BA education, the project sought to move beyond purely technical instruction. Instead, it allowed students to experience typography as a process of exploration, experimentation, and cultural investigation. Inspired by our campus in the heart of the city, overlooking Tower Bridge, and by London itself — a city that symbolises a microcosm of global culture— Just My Type was conceived as a project rooted in observation, culture, and diversity. Beyond encouraging students to engage with the city’s visual and cultural landscape, the project was further enriched by the perspectives of our multicultural student community, each interpreting London through their own experiences, memories, and identities. As an educator, one of the most rewarding aspects of the project was rediscovering the city through my students’ eyes. Having been born in London during the 1980s, I found myself encountering a familiar city from entirely new perspectives, shaped by the observations, cultures, and interpretations of a new generation. While the project began with the idea of selecting London boroughs and decoding them into bespoke typefaces, students were also encouraged to experiment across both traditional and contemporary design processes. From calligraphy and printmaking to digital tools and AI-generated image-making, the project created opportunities for students to explore typography through a wide range of analogue and technological approaches. One of the most rewarding aspects of the project was witnessing students gain confidence through making. Many arrived believing typography was intimidating or overly technical; by the end of the unit, they were presenting fully functioning typefaces alongside posters, visual narratives, and experimental outcomes that reflected both technical understanding and personal voice. The resulting exhibition celebrates more than type design. It celebrates curiosity, collaboration, experimentation, and the understanding that typography can function as a form of cultural translation, one that allows designers to reframe and reinterpret the environments they inhabit. These moments of creative discovery and self-belief are what make teaching so profoundly rewarding. At its most powerful, design becomes a reflection of the collective consciousness of its time. Through visual language, designers capture and communicate the cultural, social, and emotional landscapes in which they live. Just My Type was conceived as a contemporary form of urban storytelling, reflecting the voices, identities, and layered narratives of London today. Looking ahead, the project aspires to extend beyond the city itself, opening towards international contexts, new cultural dialogues, and a wider global creative community. Dr. Irem Ela Yildizeli London, May 2026



LOST EVE:
The Reflections of Modern World on The Image of First Woman
Paper Presentation for The Fifteenth International Conference on The Arts in Society, NUI, Galway, Ireland 24-26 June 2020
Throughout history, Genesis is one of the stories that artists produce most. It conveys personal and social myth; explains us the roles of men and women in a relationship and reflects the origin and quality of moral traditions. While this miraculous event is considered by some to constitute the beginning of human history, the story of Adam and Eve has been interpreted or even in some cases rejected by intellectuals. Although, the semiotic elements used led to many discussions about the description of the first woman in the early periods of Christianity, Renaissance and the secularization process in the West, freed artists for personal expressions through their social structures. This study’s aim is to reveal the communal and sociological place in the community of today's women through the descriptions of the Genesis story in the modern world.
Throughout history, Genesis is one of the stories that artists produce most. It conveys personal and social myth; explains us the roles of men and women in a relationship and reflects the origin and quality of moral traditions. While this miraculous event is considered by some to constitute the beginning of human history, the story of Adam and Eve has been interpreted or even in some cases rejected by intellectuals. Although, the semiotic elements used led to many discussions about the description of the first woman in the early periods of Christianity, Renaissance and the secularization process in the West, freed artists for personal expressions through their social structures. This study’s aim is to reveal the communal and sociological place in the community of today's women through the descriptions of the Genesis story in the modern world.
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Graduates, 2017
The Village Institutes Graduate Portrait Series - Work in progress...
Village Institutes were an educational attempt realized in Turkey between 1937 and themid-1940s to transform Turkish countryside.
That being the case, there were a lot of expectations coming from all over the country related to this foundation. Some of them were about modernizing social relations, bringing end to poverty and ignorance, creating peasant intellectuals, to increase agricultural productivity, and to spread Kemalist Revolution in the countryside.
Village Institutes led one of the major debates in Turkish political life in those years, particularly in the 1950s and the early 1960s. Many right-wing politicians criticized the Village Institutes. When the new opposition party, the Democrat party (DP), came to power in 1950, they removed institute supporters from the ministry of education and abolished the twenty-one existing institutes by transforming them into ordinary teacher-training schools. Before their demise, the institutes had graduated 15,767 men and 1,395 women.
The Ideal City
The first urban contemporary project, Levent




The plan of the area Levent was held by the academicians and bureaucrats after the Second World War in 1950; known as the first urban contemporary project in the Republic of Turkey. Unfamiliar from the urban style of the city, the planners focused on a unique European way of living with houses of two story villas, private gardens and social lifestyle included cinema, shopping area, green parks etc.
It was built outside the city on a farm called Levant. In the 60s the houses also drew the attention of the film crews and was used as a film platform. Hundreds of classical Turkish movies took place in these houses.
With economical prices the houses attracted the middle class intellectuals and artists such as Reşat Nuri Güntekin, Aziz Nesin (who owned a bookstore), Yılmaz Güney, Fatma Girik, Memduh Ün, Göksel Arsoy, Türkan Şoray, Gönül Yazar, Güzide Kasacı, Haluk Tarcan, Melike Demirağ, jazz singer Rüçhan Çamay, Zeki Müren etc. with many historians and politicians.
Due to the political situation in 1970s and up until 12 September 1980 coup d’etat the locals got their share of the struggle too. Rauf Mutluay got a bomb threat. A journalist from the Cumhuriyet newspaper, Prof. Cavit Orhan Tütengil got killed in front of his house. Director Yılmaz Güney was exiled. Singer and actor Melike Demirağ and like her many more young locals left the country.
Today kebap houses, mall, banks, traffic and Business center’s crowd walking through the metro is what has been left behind.
List of 1000 neigbours of Levent from 1950-80
© İrem Ela Yıldızeli





